Saturday, September 11, 2010

Balloons Fly Away

Friday night Angela and I went to a high school football game. It was a sad day for the home team Trojans, but everyone else seemed to have a good time. It was "Little Trojan Night", so there were tons of young kids at the game. In order to make it more fun for the kids, just about every kid was given a helium-filled balloon. In addition, the drill team did a special high kick routine dedicated to those serving abroad and those who lost their lives on September 11, 2001. Tons of red, white, and blue balloons added to the routine. Overall, I think I counted about 250 balloons that were released Friday morning.

Two thoughts came to my mind: (1) There aren't a lot of things cooler than watching balloons float away, and (2) how the heck are we able to get away with littering just because the trash goes up, not down? I want to focus on this second point.

According to the Texas Health and Safety Code, "Litter" includes "decayable waste from a public or private establishment, residence, or restaurant, including animal and vegetable waste material from a market or storage facility handling or storing produce or other food products, or the handling, preparation, cooking, or consumption of food, but not including sewage, body wastes, or industrial by-products." Tex. Health & Safety Code sec. 365.011(6)(A). Section 365.011 goes on to tell us it is a Class C misdemeanor if the litter is under five pounds and has a volume of less than 5 gallons. If it is more, it is a class B misdemeanor up to 500 pounds or 100 cubic feet of volume -- then it's a class A misdemeanor (you can get jail up to a year).

I'm going to go ahead and say that with the release of over a hundred balloons could make you liable for a class B misdemeanor. I have seen mention of a specific "balloon release" statute, but couldn't find anything in my research.

Apparently the main problem with balloons is not the balloon itself, but rather the strings that are often attached to them. According to this website, funded by The Balloon Council (who knew they had a balloon council?), balloons aren't a problem at all. Latex balloons (the non-silver ones) are made from 100% organic material and are completely biodegradeable. The website also points out the "proper" way to do a balloon release. It does not include the strings.

Regardless of what this website says, I doubt that the hundred or so balloons that were released from the stands were an official, approved release. I also wonder, without knowing for sure if there is an official release statute, if the school can be held criminally liable for release of all of the balloons. If not for the big release, at least with negligently supplying small children and others with balloons that were more likely than not going to be released into the air.

It's also interesting to note that the Texas Health and Safety Code lists latex balloons as a "choking hazard" See http://www.dshs.state.tx.us/hazpro/toys.shtm. For the same reasons it is dangerous for children, it is dangerous for animals. Check out this website from Virginia. It apparently contradicts The Balloon Council's claims with what the Council calls mere "subjective" data.

I know it looks cool, but isn't there a better option? On top of that, shouldn't a "Christian school" be leading the way in showing us how to be good stewards of our planet? It's not hard to be responsible . . . unless you don't care.

The Church Response on Cliff Manor

The following is an email I received. It lets us know that not everyone is upset about the way things went or are going down in Oak Cliff's newest permanent supportive housing project, Cliff Manor. The letter has been reprinted with permission. We need to all remember that we are called to be in the people-helping business, not property-value-helping business.

Oak Cliff Churches Silence Opponents of Housing Homeless by Acts of Kindness


Will You Be My Neighbor? How Oak Cliff groups have become great neighbors to former homeless through the assistance of the Greater Dallas Justice Revival.


Good Neighbor Done Right


In a time where there is so much controversy over what to do with the homeless, a group of Oak Cliff churches and residents are showing how to truly be Good Neighbors. Over the past several weeks, a group of Oak Cliff residents have quietly been reaching out to their seventeen new neighbors, who were formerly homeless. The new home for the seventeen individuals is the Cliff Manor, a Dallas Housing Authority property.


Baskets and Hugs


When residents moved into the facility a few weeks ago, five Oak Cliff churches provided gift baskets and greeted the residents with open arms. In addition to inviting them to church, they have special group meetings. On a recent Thursday night, eleven of the seventeen new residents attended a “Friendship Circle” that included interaction around a bible study and prayer. The event led by Roger and Jana Jackson has proven to be a great success.

In reaching out their new neighbors, these groups of Oak Cliff residents are giving a living demonstration of how to help our formerly homeless citizens become neighbors with grace and dignity. Churches involved in the outreach led by Cliff Temple Baptist Church, also include Christ Episcopal, Gospel Lighthouse, Grace Temple Baptist, Oak Cliff House Church Network, and Kessler Community Church.


Serving as a Catalyst


Behind the scenes, the Greater Dallas Justice Revival has been privileged to help be a catalyst for these “Good Neighbor” efforts by organizing leaders, building dialog and sponsoring outreaches. The Greater Dallas Justice Revival has partnered with Dallas Housing Authority and the Metro Dallas Homeless Alliance to engage local churches into Good Neighborhood Covenant Councils. The Greater Dallas Justice Revival sponsored the meetings with the local pastors who then invited their members to be involved.

The councils consist of local Dallas Housing Authority (DHA) residents, formerly homeless new residents, DHA property management, social service representatives, Dallas Police representatives, local church representation, local community residents, and an outreach coordinator to the community.

West Dallas Success
The council is modeled after the successful similar model that helped launch a safe community initiative five years ago in West Dallas. In previous years crime in West Dallas was out of control, violent crime was rampant, and fear ruled the community. Since the launching of the initiative violent crime has been reduced seventy percent and overall crime by forty percent.


The West Dallas model was organized by Strategic Justice Initiatives, Inc., an educational non- profit for the development of safe communities. Strategic Justice Initiative’s executive director, Randy Skinner, worked with Norm Henry of Builders of Hope, a community development non- profit and home builder, to organize more than 50 community leaders to form a campaign to eradicate crime.

The two non profits led in the development of a U.S. Justice Department launch of a Weed and Seed site (that eradicates crime and develops healthy communities). Strategic Justice Initiatives developed a block by block, house by house, reclamation database with support services, and Builders of Hope brought their successful home building program and holistic approach to the process. Dramatic results have followed including a housing renaissance, school reclamation, and economic development.


Oak Cliff Transformation


When a town hall meeting in Oak Cliff was led by opponents to placing rehabilitated homeless individuals into the Cliff Manor public housing site, a silent group of attendees determined to put a different face on Oak Cliff. During the closing of the tumultuous evening session, Skinner, a resident of nearby West Dallas, who also serves as director of the Greater Dallas Justice Revival, shared that the faith community would walk with the formerly homeless and work with the support agencies assigned to make their new homes a success.


Skinner knew the rich history of Oak Cliff faith community commitment to the homeless and mentally handicapped for the past decade led by Cliff Temple Baptist Church and The Well, a ministry to the disadvantaged.


True to his word, and the nature of the faith community in Oak Cliff, seventeen new residents feel welcomed and wanted.


The wonderful welcome and outreach from the “Good Neighbors of Oak Cliff” deeply touched the lives of their seventeen new neighbors. The Greater Dallas Justice Revival was celebrates the unity in Oak Cliff and looks forward to helping other communities and churches become “Good Neighbors”.

Thank you so much for your contributions, hard work, and continued prayers, and support for the Greater Dallas Justice Revival. We would appreciate you help in expanding this much needed work. Help us help Dallas be a community that is known for its “Good Neighbors”. If your interested in serving on a council, or serving in a service project, please contact us today by filling out the volunteer form.

The work of the Greater Dallas Justice Revival is made possible by the generous donations of people who have a desire to see our community transformed. This past year thousands of volunteer hours were donated in outreach projects to help the hungry and our inner city schools. We urgently need your financial support to continue this work. Please give generously.


Randy H. Skinner
Executive Director
Greater Dallas Justice Revival
Read more on the exciting results of church outreach in Oak Cliff from a local resident:

http://www.familyandcommunityministries.blogspot.com/

Join our movement to support the new residents into housing with support services by volunteering. Click here:

Echoing the words of Mother Teresa, as he reflected on the new residents of Cliff Manor, Skinner said: “The material and physical suffering is suffering from hunger, from homelessness, from all kinds of diseases. But the greatest suffering is being lonely, feeling unloved, having no one. I have come more and more to realize that it is being unwanted that is the worst disease that any human being can ever experience."

Thursday, September 9, 2010

Bus Ridin' in the Rain

I'm on the bus again heading to work. I can still smell the experience from yesterday as mildew starts to grow. Yesterday, as many already know, was a pretty eventful day for weather. It culminated at about 6:30 for Angela and me as we saw that the funnel cloud had passed and time had come to put the mattress back on the bed and go to our bible study.

The start of the day was also pretty eventful. I decided to take the bus, because I wante
d to see who rides the bus in bad weather. Since the bus had been coming a few minutes early these past few weeks, I decided to leave my apartment at 8:10 to catch the 8:18. I had shoes at the office, so I rolled up my pants and put on my flip-flops. As soon as I left my apartment, I realized the bus wasn't going to be early. The light at Lemmon and Inwood was flashing red (and still is), and cars were waiting as far as I could see in all directions. About the time I saw this the wind picked up rendering my umbrella useless except for keeping my already wet hair from getting wetter.

I quickly walked to CVS to seek shelter for a few minutes, pretending to look for a drink. When I became nervous that the bus might pass, I went back outside. Instead of standing at the stop where rain was blowing and cars were splashing, I found the one dry circle at the side of the CVS and began watching the intersection while the propane containers watched me from their cages.

Thirty minutes later, at about the time the next bus usually arrives, I saw my bus approach the intersection. I walked back out to the stop one car too early--the car hit the puddle and splashed my legs. Once on the bus it wasn't too bad. Every time the bus would slow down, a river of water would cascade to the front. When it sped up again, the water evened back out.

This blog has gone on way too long without talking about the purpose of my bus ride: the other people. I have a car and a bike, so I have options. Most people who ride the bus can't say the same. I guess part of me was expecting to see only the poorer population that rides the bus taking the bus in the rain. But to my surprise it was basically the same crowd that takes the bus every morning: some with no jobs, some with well-paying jobs; most alone, but some with friends or kids. Every race was represented as usual. I also expected people to be in bad moods. Again, I was wrong. Some people were tired like every morning, but I think most were just happy to be on the bus.

As I try to close this over-long entry, I'm trying to think about conclusions I can make about my experience yesterday. I guess I can break it down into two things: (1) People ride the bus because it's the better option most of the time, and (2) getting wet on your way to work isn't as bad as most people make it out to be. Not strong conclusions, but I think they are filled with truth.

Tuesday, August 31, 2010

Books I'm Reading

I've been trying to get back in the written word more, and now that Angela and I have finished watching the final season of Veronica Mars, we are spending less times watching pictures that talk at us. Now I'm relying on my imagination to paint pictures.

I recently finished the 700+ page Brisingr by Christopher Paolini. I got stuck in the middle for a while, but then it finished just in time to set it up for the final book that may or may not ever come. So now I've picked up the books below and I have several on deck. Below are the ones I'm currently going back and forth between.

unChristian is a fantastic book so far. It takes research done over several years by the Barna Group and shows us where Christians are getting it wrong when dealing with people outside of the church and dealing between generations within the church. In addition, the authors use plenty of scripture to back it up. If you're wondering whether door-knocking and pamphlet-giving works, checkout this book.



Abraham Lincoln: Vampire Hunter offers insight into the favorite president of many, including myself. In addition, it offers proof that the vampire craze isn't something new -- it's been around for at least 8 score and 5 years.






The Strategy-Focused Organization doesn't have "pictures", but it does offer plenty of graphs and charts, which are a lot like pictures. I'm reading this one to get a better understanding of the role strategy plays in organizations, especially cutting-edge ones like Central Dallas Ministries.





Good to Great is another book on understanding how to improve organizations. I like this one a lot.

Wednesday, August 25, 2010

Peace, Hope . . . Justin?


I have a t-shirt from Pepperdine that I like a lot. It's from MLK Day 2003. At Pepperdine, we celebrate Martin Luther King, Jr. Day as a Day of Peace, Hope, and Justice. On the t-shirt it says "Peace", "Hope", and "Justice" in small white letters. When I wear it, people always say, "Whoa, you got your name on your shirt? That's . . . Oh, wait. It says, 'Justice'."

"Justice" ain't what it used to be. Just like "Hope" and "Change", people are now rallying around this phrase "Social Justice". I drove by a church yesterday that had the phrase on a yard sign to try and bring people in. We are in danger of turning that phrase into a broad meaningless void that really doesn't mean anything.

One thing we all know, however, is that it is a liberal phrase. Glenn Beck told us that. People hear "social" and think socialism. "Social intercourse" for many people now means an orgy while reading quotes from Marx. Many people who trend toward conservative viewpoints hear "social justice" and think, "Oh, great. Another handout for people who are lazy."

I want to share a story. It's a story most of us know, but we may not think about it as a story of social justice. We usually hear it as a story of grace and loving one another. You know what, that's what social justice is. Here it is:
There was once a man traveling from Jerusalem to Jericho. On the way he was attacked by robbers. They took his clothes, beat him up, and went off leaving him half-dead. Luckily, a priest was on his way down the same road, but when he saw him he angled across to the other side. Then a Levite religious man showed up; he also avoided the injured man.

A Samaritan traveling the road came on him. When he saw the man's condition, his heart went out to him. He gave him first aid, disinfecting and bandaging his wounds. Then he lifted him onto his donkey, led him to an inn, and made him comfortable. In the morning he took out two silver coins and gave them to the innkeeper, saying, 'Take good care of him. If it costs any more, put it on my bill—I'll pay you on my way back.'

(Luke 10:30-35, The Message)

Would it change the story it it was a rich man traveling? A poor man traveling? The Samaritan -- the bad guy to the Jews -- gave the man a handout. He didn't force the man to become an indentured servant of his to repay the loan. He didn't force him to go to education classes to learn how to avoid being robbed when traveling on the highway. The Samaritan showed the man mercy when other "godly" people wouldn't. And he simply loved the man.

That is what Social Justice is. And that is 100% liberal. It's also 100% of what we are called to do. As Brent Clifton pointed out recently on this blog: "When will we learn the simplicity of 'Love the Lord thy God; and Love your neighbor as yourself; upon these, all the law and the prophets are built'" (Matthew 22:37-40).

We are not called to worry about what they are going to do with "our" hard-earned money they get as a handout. We are simply called to
To act justly and to love mercy
and to walk humbly with your God.
Micah 6:8. Go and do likewise.

Monday, August 23, 2010

Hippy, Hipster, or Helpful

I bought a pair of Toms shoes during our tax free weekend. I like how they feel like moccasins. Then I started to think about how they looked kind of like shoes a hippy would wear. And then I thought about how hippies used to wear moccasins. But I thought, I shower and dress too nice to be a hippy. Does that make me a hipster? Finally, I came to the conclusion that I was helping by wearing my Toms. I was helping first and foremost children in other countries who don't have the luxury of affording shoes of such quality. Second, I was helping my feet by having comfortable shoes.

Plus, they aren't too casual to where to work when I wear jeans. And that can't be bad, right?

Sunday, August 22, 2010

Church Changes

Below I have included some thoughts from John Calvin. Last Sunday, Randy Gill spoke at our church about how worship has changed over the last 2000 years. He used this quote to show that the changes that have taken place are not as serious as every generation seems to think.

I will take it a step further on an issue that is close to my heart: women's role in the church. The church is one of the last areas reaching toward equality even though Jesus was radical in his treatment of women, the church of the 20th and 21st century has been the last place to treat women equally. Here are Calvin's words:

By this one example we may judge what opinion we should have of this whole class. I mean that the Lord has in his sacred oracles faithfully embraced and clearly expressed both the whole sum of true righteousness, and all aspects of the worship of his majesty, and whatever was necessary to salvation; therefore, in these the Master alone is to be heard. But because he did not will in outward discipline and ceremonies to prescribe in detail what we ought to do (because he foresaw that this depended upon the state of the times, and he did not deem one form suitable for all ages), here we must take refuge in those general rules which he has given, that whatever the necessity of the church will require for order and decorum should be tested against these. Lastly, because he has taught nothing specifically, and because these things are not necessary to salvation, and for the upbuilding of the church ought to be variously accommodated to the customs of each nation and age, it will be fitting (as the advantage of the church will require) to change and abrogate traditional practices and to establish new ones. Indeed, I admit that we ought not to charge into innovation rashly, suddenly, for insufficient cause. But love will best judge what may hurt or edify; and if we let love be our guide, all will be safe.
It's not about women; it's about the fact that what seemed right yesterday may not be right today, and tomorrow, who knows. There's something to think about. Comments are always welcome.